Of all the traitorous names of history, Benedict Arnold, Quisling, etc., Judas heads the list. b. thou hast the words of eternal life. John 6:70 Jesus answered them, Have not I chosen you twelve, and one of you is a devil? There is no article. And you have received grace upon grace. The language is multifaceted, so there is not a single meaning that one can digest and then walk away. Lord, to whom shall we go? You have words of life eternal, 69 and we have believed and known that you are the Christ, the Son of the living God. Peter answers quickly and earnestly for the rest, as in Matthew 16:16. πρὸς τίνα] What they had heard and seen had awakened in them the desire of being led on by some teacher towards eternal life; and to whom else should they go from Him who had, and brought out of His stores for their instruction, the words (see John 6:63) of eternal life? A. W. Pink (Exposition of John, on monergism.com) points out the balance in 6:63-64: “It is the Spirit who gives life,” points to God’s sovereignty. They cannot imagine that any one should be to them what already Jesus had been. 68. Barnes's John 6:68 Bible Commentary Simon Peter answered him - With characteristic ardor and promptness. 68 So Simon Peter replied, 'Lord, to whom shall we go? 69 We have come to … to the gods many and lords many of the heathen around us? 4 Now when Jesus learned that the Pharisees had heard that Jesus was making and b baptizing more disciples than John 2 (although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed c again for Galilee. 67 “You do not want to leave too, do you?” Jesus asked the Twelve. Jesus said to the twelve: Will you also go away? It would be strange if Peter accorded exactly with the possessed man in this expression, which is not found elsewhere in the whole New Testament. John 6:68-69 New International Version (NIV) 68 Simon Peter answered him, “Lord, to whom shall we go? To whom but to Thee, Lord Jesus? 68a. 4. that poor, lost, sinful man has nowhere else to go but to Jesus. This is the great meaning of Christmas in the Gospel of John. Thou hast the words of eternal life.’. thou hast the words of eternal life. This reply contains two clauses; for Peter first states the reason why he cheerfully adheres to Christ, along with his brethren; namely, because they feel that his doctrine is wholesome and quickening; and, secondly, he acknowledges that to whomsoever they might go, if they left Christ, there remained for them nothing but death. John 6:68-69 NIV Simon Peter answered him, “Lord, to whom shall we go? A. W. Pink (Exposition of John, on monergism.com) points out the balance in 6:63-64: “It is the Spirit who gives life,” points to God’s sovereignty. John’s Gospel is written in a way that mirrors this need to “abide” with Jesus. John 6:66-71 ¶“ 66 From that time many of Jesus’s disciples turned back and no longer walked with him. Certain destruction, therefore, awaits all who, not satisfied with that Teacher, fly to the inventions of men. --- We may here admire not only the excellency of their faith, but the plain, yet noble motive of their faith: they believe, because he is Christ, the Son of God, (or, as it is in the Greek, the Son of the living God) who is absolutely incapable of deceiving his creatures, and whose power is perfectly equal to perform the promises he here makes them. 68 Then Simon Peter answered him, Lord, to whom shall we go? indicate, that if we tm-n away from Christ, wherever we may go, we shall only find death and certain destruction before us. 68 Simon Peter answered him, “Lord, to whom shall we go? John 6:68. Context, Themes, and Parables . The good shepherd lays down his life for the sheep." 66b. Indeed, in chapter 20, we discover the reason that John wrote his gospel: these things are written, that ye might believe that Jesus is the Christ, the Son of God, he wrote, and that by believing, ye might have life through His name. Renagades are sure to die for it; when those that live by those lively oracles of the gospel shall live for ever. To whom’ go—None of the founders of religions, or philosophies, or priesthoods, can fill this place. They heard Him speak, as never man spake, such things as they felt in their inmost hearts that all men required to hear. True, the Law also contains life, but because it denounces against all transgressors (177) the condemnation of eternal death, it can do nothing but kill. thou hast the words of eternal life. 1 … The Holy One of God would testify only of a Divine mission, and therefore still less than the name Christ. John 6:68. (2) Especially are they bound to Him. [see Logos Library System, Greek text translation John 6:49-58].. Another interesting Greek word is the verb menei/meno meaning "to remain or abide" [translated as "live" in the New Jerusalem translation] found in verses 56: Whoever eats my flesh and drinks my blood lives [menei] in me and I [live] in that person. (155) So Martha, ch. The assertion is effectually contradicted by the narrative itself. Simon Peter therefore answered him. 66a. 57), where Christ had designated God as His Father. It was no wonder that the disciples, persuaded of this, should refuse to go away. Peter's response comes after most of Jesus' followers turn and walk away. The final verses anticipate Jesus' betrayal by Judas Iscariot.. Augustine’s “credimus ut intelligamus”] but must accept the double expression as a strong asseveration of conviction: we have believed and we know by experience ’ occurs in Mark 1:24, Luke 6:34; cf.Acts 3:14; Acts 4:27; Acts 4:30; Revelation 3:7. Explaining the Inner Meaning of John 6 Verses 6:1, 2. The declaration, "Thou hast the words of eternal life,"—those which bring with them and give eternal life,—is the answer of the confessing Church to that of Christ, "The words which I have spoken unto you are spirit and are life," in ver. And striking is his speech. 68 Simon Peter answered him, “Lord, to whom shall we go? He is yearning to give them life and, eventually, the resurrection of the body to everlasting life. It was probably originally a marginal gloss. Simon Peter therefore answered him. John differs on the roles of Philip and Andrew, the proximity of Passover , and the allusion to Elisha (see Jn 6:9). What does John 6:66 mean? (153) ῥήματα, the words) The disciples, even though as yet they do not comprehend the special principles of the discourses of Christ, yet hold the general foundation. You have h the words of eternal life, 69 and i we have believed, and have come to know, that j you are k the Holy One of God.” For as soon as we thought of going away, there arose upon us that awful question, 'To whom shall we go?' ζωὴν αἰώνιον προξενοῦντα, the faith and the knowledge to which we have attained, and which we possess, is that, not yet a complete and unhesitating confession of the Messiah, πρὸς τίνα ἀπελευσόμεθα, ῥήματα ζωῆς αἰωνίου ἔχεις, πεπιστεύκαμεν καὶ ἐγνώκαμεν, ἡμεῖς ἐγνώκαμεν καὶ πεπιστεύκαμεν, the words of eternal life—we have believed—the Son of God, Ellicott's Commentary for English Readers. John 6:69 And we believe and are sure that thou art that Christ, the Son of the living God. The Gospel of John is the only Gospel that contains all seven of Jesus’ “I am” statements, and each one is significant and had special meaning which only the Jews could understand. They must have felt also, as others did, that in the teaching of Jesus there was much beyond their comprehension. ‘Then Simon Peter answered Him, Lord, to whom shall we go? Early in His ministry it was revealed to Peter, by the Spirit of God, that Jesus was the Messiah, the Son of the living God. 5 So he came to a town of Samaria called Sychar, near the field e that Jacob had given to his son Joseph. Most … The story here symbolizes the food that is really available through Jesus. See John 1:42; John 6:68; John 13:6; John 18:10, John 18:16; John 20:2, John 20:7; John 21:3, John 21:7, John 21:11, and notes on those passages. When he says the words of life, by the phrase of life, he means quickening, using the genitive case instead of the adjective, which is a very common mode of expression among the Hebrews. TG Apostasy of Individuals. (3) (John 6:69), “we for our part,” whatever others think, “have believed and know,” cf.1 John 4:16, , which shows we cannot press the order [cf. There is another “I am” statement in the Book of Revelation, but these “I am” statements in the Gospel of John point back to the Old Testament and also into the kingdom. The manna discourse is filled with nuances that take time to understand. 68a. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia. The Baptist is not living, and they know no other teacher. You have the words of eternal life” (John 6:68). The story here symbolizes the food that is really available through Jesus. JST John 6:65 … except he doeth the will of my Father who hath sent me. Only Jesus was Christ the Son of God who had the gospel of eternal life. The eternal word will leave no doubt as to its meaning. Find Top Church Sermons, Illustrations, and Preaching Slides on John 6:68-69. The various groups of John 6 could be pictured with a Venn diagram, where there is a group of people who believe in Jesus for eternal life but choose not to follow Him (John 6:60, 66), and there is a group who follow Him but who do not believe in Him for eternal life (John 6:70-71), but there is one overlapping group of people who both believe in Him and follow Him (John 6:68-69). It is a remarkable commendation bestowed on the Gospel, that it administers to us eternal life, as Paul testifies, that, it is the power of God for salvation to every one who believeth, [⇑ See verse text ⇑] The Greek word translated "disciples" is this verse is mathētōn, meaning "students." Widely different is the manner in which life is offered to us in the Gospel, that is, when God reconciles us to himself through free grace, by not imputing our sins, (2 Corinthians 5:19.) He must impart new life to us. 65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. (1) ; “To whom shall we go away?” implying that they must attach themselves to some one as a teacher and mediator in divine things. Temptation to this there always has been of some sort. Peter's replying for the twelve, in this passage, is a case in point. To whom? Even the common Jews expected the Messiah to come into the world, and to be a great Prophet. It is no ordinary assertion that Peter makes concerning Christ, when he says that he has the words of eternal life; but he ascribes this to Christ as belonging to him alone. John 6 – The Bread from Heaven A. (Witham) --- Jesus Christ remarking in the previous verse that the apostate disciples had left him, to walk no more with him, turning to the twelve, asks them, Will you also go away? 3. that nothing would be gained by rejecting them. 4 d And he had to pass through Samaria. 21) Text: John 6:28-68 Ok, so we’re in the Gospel of John, and we have a big chunk of text this morning, so I’m going to just get right in to it… John 6:68 Context. It is one of Peter's noble confessions - the instinctive promptings of a pious heart and of ardent love. John 6:68 Context. Simon Peter answered him - With characteristic ardor and promptness. It records Jesus' miracles of feeding the five thousand and walking on water, the Bread of Life Discourse, popular rejection of his teaching and Peter 's confession of faith. Simon Peter answered in name of all, ’ . As readers, we can’t absorb all of the Gospel’s meaning the first time. EXEGESIS: JOHN 6:56-59. (1) The addition, τοῦ ζῶντος, is but poorly authorized, and was probably introduced from Matthew 16:15. We believe and know that you are the Holy One of God.'" 5 So he came to a town of Samaria called Sychar, near the field e that Jacob had given to his son Joseph. To whom shall we go - This implied their firm conviction that Jesus was the Messiah, and that he alone was able to save them. John 6 is the sixth chapter of the Gospel of John in the New Testament of the Christian Bible. JOHN 6 VERSES 22 THROUGH 25. John 6:68-69. John 6:68 says, “Lord, to whom shall we go? (Romans 1:16.). Verses 6:3, 4. There were no words of eternal life there. Both meanings fit here. 57. 57As the living Father sent me, and I live because of the Father; so he who feeds (Greek: trogon) on me, he will also live because of me. John 6:63 as to its meaning assertion is effectually contradicted by the narrative itself to come into world. Of St. Peter, Introduction VIII 1 ) the addition, τοῦ ζῶντος, but! 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