isaiah 1:17 commentary

In this commentary, Dr. Freehof samples the major rabbinic opinions on the critical passages. 3. In rendering this obscure phrase I follow Bochart, (Hieroz. Isaiah 43:1-7 Commentary. A RENEWED PROMISE TO ISRAEL OF PROTECTION AND DELIVERANCE.Severe rebuke (Isaiah 42:18-25) is followed, as so often in Isaiah (Isaiah 1:25-27; Isaiah 4:2-6; Isaiah 9:1-16, etc. Take up the cause of the fatherless; plead the case of the widow. Isaiah 7:1-17 New International Version (NIV) The Sign of Immanuel. God's professing people did not know or consider that they owed their lives and comforts to God's fatherly care and kindness. The truth alone can give men freedom. seek judgment; seek to do justice between man and man in any cause depending, without respect of persons: relieve the oppressed; the poor that are oppressed by their neighbours that are richer and mightier than they, right their wrongs, and deliver them out of the hands of their oppressorsF9Misn. Thus says Yahweh who created you, Jacob, and he who formed you, Israel: "Don't be afraid, for I have redeemed you. Aid her by vindicating her cause. Hence, it often means to be successful or prosperous - to go straight forward to success. ... Commentary. They are told that they must be true to their calling, and that the “fatherless” and the “widow,” as the typical instances of the defenceless, ought to find an advocate in the judge. The Spirit by which the prophets spake: for Messiah was to be a Prophet (Isaiah 61:1; Deuteronomy 18:15, Deuteronomy 18:18). Sympathy must not be substituted for personal and self-denying help. You are mine. Learn to do right; seek justice. Each promise delivers hope; each name reveals the glorious way the Lord rules His kingdom through King Jesus. For men to think to excuse themselves that they do no hurt, wrong neither man, woman, or child, and are not, as the Pharisee said, as the publicans, who generally were oppressors, is but a vain, foolish thing. “Conduct the cause of the widows:” ריב with an accusative, as in Isaiah 51:22, the only other passage in which it occurs, is a contracted form for ריב ריב . The ancient views of piety on this subject are expressed in the language, and in the conduct of Job. Ver. in their remaining corruptions all carry some of these cerements about with them, nor drop them but at the gate of heaven.—, For men to think to excuse themselves that they do no hurt, wrong neither man, woman, or child, and are not, as the Pharisee said, as the publicans, who generally were oppressors, is but a vain, foolish thing. They are active, but they do not succeed. A. Isaiah 31:1-9 Deliverance From Israel’s Enemy. Isaiah 9:1-7 The Government and Names of Yahweh . Isaiah 3:13-26 Oppression And Luxury Condemned. Mere mechanical imitation is always a poor thing, and often a grotesque and pitiable thing; because circumstances are continually varying. Commentary Critical and Explanatory on the Whole Bible. Plead for - Contend for her rights. 17.Seek judgment — Better, the concrete word, justice. We are reminded of what Shakespeare says of Time, that it is his work—, “To wrong the wronger till he render right.”. "Do justice to the orphan" (Shâphat, as in Deuteronomy 25:1, is a contracted expression for shâphat mishpat): for if there is not even a settlement or verdict in their cause, this is the most crying injustice of all, as neither the form nor the appearance of justice is preserved. Commentary on Isaiah 1:10-15 (Read Isaiah 1:10-15) Judea was desolate, and their cities burned. (12-14)1-11 Sin desolates cities. The prophet calls on the rulers not merely to acts of benevolence, but to the courageous exercise of their authority to restrain the wrong-doing of the men of their own order. These are God’s own clients. Now it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin king of Syria and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to make war against it, but could not prevail against it. Or do we count that servant a good servant who doth not wrong his master in his estate by purloining or wasting it, if he live idle all day, and neglect the business his master appoints him?—. Isaiah 1:18 Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. Outline of Isaiah: THE BOOK OF THE KING (1–37) I. Primo praecepto reliquorum omnium observantia praecipitur, saith Luther. Song of Songs 8 Isaiah 2 ... Advance your knowledge of Scripture with this resource library of over 40 reference books, including commentaries and Study Bible notes. We have both: the inspiration in the example of our Lord (Act ; Heb 12:2); the help in the gracious assistance of the Holy Ghost (Rom 8:26). It is strange that great conquerors should take pride in being enemies to mankind; but it is better that flocks should lie down there, than that they should harbour any in open rebellion against God and holiness. Plead for the widow; maintain the righteous cause of poor and helpless persons, against their unjust and potent adversaries; whereby you will show your love to justice and mercy, and that you fear God more than men. The same duty is enjoined in behalf of the fatherless, inexperienced orphans, and the helpless widow. The architect who forgot that the climate of England is not that of Rome or Athens would be accounted a fool. The first admonition lays the foundation for the rest. Part i., lib. In rendering this obscure phrase I follow Bochart, (Hieroz. There are many men whose commercial life is one continuous struggle to get on, and to provide things honest in the sight of the world. Five admonitions relating to the practice of what is good: “Learn to do good, attend to judgment, set the oppressor right, do justice to the orphan, conduct the cause of the widow.” The first admonition lays the foundation for the rest. What a good justicer and householder both he was, see Psalms 101:1-8. 1. Psalms 10:18; Psalms 72:4; Exodus 22:22-24; Deuteronomy 10:18; James 1:27. fatherless. 2. in their remaining corruptions all carry some of these cerements about with them, nor drop them but at the gate of heaven.—Guthrie. This verse is more correctly translated thus—"Learn to do well; seek judgment, restrain the oppressor, right the fatherless, maintain the cause of the widow,"—or, "Learn to do good; seek out judgment, redress wrong, judge the fatherless, befriend the widow. . I. They are driven from their pulpits. They are thundered down and put to shame. Seek judgment, relieve the oppressed, &c. Judege the fatherless; plead for the widow. When I was in junior high school, I remember hearing that one of my schoolmates would not be coming back in the fall. The burden against Damascus. The book of Isaiah … Learn more. And first he bids them seek judgment. Isaiah 2:1-5 Future Temple Site. judge — vindicate (Psalm 68:5; James 1:27). [Joseph Blenkinsopp;] -- "Writing a commentary on the book of Isaiah in the middle of a paradigm shift in biblical studies, and in the study of the prophetic books in particular, is no easy task. Sing, O barren woman, you who never … Or do we count that servant a good servant who doth not wrong his master in his estate by purloining or wasting it, if he live idle all day, and neglect the business his master appoints him?—Swinnock, 1673. Unlike most other biblical prophets, though, Second Isaiah is filled not with warnings over wrongdoing, but with encouragement to reevaluate Judah’s past and future. There are many great souls who are larger than a sect, oppressed by the conventionally orthodox. 14 Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them. Heading (1:1) b. (1-2) The northern nation of Israel and Syria combine to attack Judah. Sabbat, c. 9. sect. By them the course of justice had been perverted (Isa ; Mic 3:11, &c.); wrongs had been left unredressed, and oppressors unrestrained; the orphans and the widows, having neither money to bribe nor power to overawe the corrupt judges, had sought in vain for justice,—such judges as our Lord has depicted in His parable (Luk 18:2) were common. Isaiah 1:1-17 The Sins of Israel And Judah. Orphans have no experience. Hence, it often means to be successful or prosperous - to go straight forward to success. They have been taught that certain excellences are necessary to qualify them for admission to heaven, and to the cultivation of these excellences they address themselves assiduously, merely that they may secure their own eternal well-being. Spirit of the Lord — Jehovah. Learn to do well; begin and inure yourselves to live soberly, righteously, and godly. Instead of seeking gain, and bribes, and public favor, they were to make it an object of intense interest to do justice. T. Bab. Isaiah 1:18-31 The Lord Condemns Jerusalem. Judge the fatherless - Do justice to him - vindicate his cause. Learn — Begin to live soberly, righteously, and godly. Yoma, fol. This ought to yield the highest consolation to all the children of God, who are enjoined to possess their souls in patience. II. By becoming imbued with the principles by which the great masters in this art were animated. Commentary for Isaiah 17 . Isaiah 1:17. Spirit of the Lord — Jehovah. What kind of an English home would the most exact reproduction of the most beautiful of all classic villas be? III. 3. Commentary on Isaiah 1:10-18 View Bible Text . Isaiah's deep sense of depravity is consistent with the experience of other godly men in the presence of the LORD. Syria and Israel threatened. The oppressed - Him to whom injustice has been done in regard to his character, person, or property; compare the notes at Isaiah 58:6. Judgment — Shew your religion to God, by practising justice to men. The children have buried their parents. See also Jeremiah 7:6; Malachi 3:5; James 1:27. BACKDROP TO THE MINISTRY OF ISAIAH: THE AUTHOR’S PREFACE (1 – 5) a. 38:5. Proficiency in any other art can but win for us the honours and joys of earth; proficiency in this will secure for us the honours and joys of heaven. 3. How is Jerusalem portrayed in Isaiah 54:1-3 (printed below?) 67. Seven gifts of the Holy Spirit are specified, to imply that the perfection of them was to be in Him. (z) This kind of reasoning by the second table, the scriptures use in many places against the hypocrites who pretend holiness and religion in word, but when charity and love for their brethren should appear they declare that they have neither faith nor religion. Other Forerunner Commentary entries containing Isaiah 1:18: Revelation 6:3-4 Isaiah 1:17 : Isaiah 1:19 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Negative goodness profiteth not. And yet they imagine themselves to be followers of Him who spoke of "the cross" which each of His disciples would have to carry. It is an imperative demand which God makes upon all His people. When I was in junior high school, I remember hearing that one of my schoolmates would not be coming back in the fall. So regarded, we find in it God's ideal of goodness. Such ought to be relieved by the generous consideration of the good. Isaiah 43:1-7 Commentary. The same declaration is now extended to all others, who are oppressed and groan under the violence and lawless passions of men of rank and influence. If so, the army from Assyria has already destroyed Israel and Syria. The direction refers particularly to magistrates, and it is evident that the prophet had them particularly in his view in all this discourse. Isaiah 1:17 Context. The root - אשׁר 'âshar - means to proceed, to walk forward in a direct line; and bears a relation to ישׁר yâshar, to be straight. This charge was particularly necessary on account of the facilities which the guardians of orphans have to defraud or oppress, without danger of detection or punishment. “Seek judgment.” The word “judgment” - משׁפט mishpâṭ - here means justice. In the case before us, where the oppressor is spoken of, it means to direct him to the way of justice, to keep him in bounds by severe punishment and discipline. Show content in: English Both Hebrew. 7), though I am not perfectly satisfied with this explication of it. Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. "Be thou instructed, O Jerusalem, lest God’s soul depart from thee." (Luke 21:19.) Turn over a new leaf, take out a new lesson. Isaiah 1:17 Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. Part i., lib. Isaiah 43:16-28 Commentary "Don't remember the former things, and don't consider the things of old. It is one great doctrine of Scripture, that we are saved through our faith: it is another, that we are rewarded according to our works. Learn to do well.] The law ( thorah ), announced in Isaiah 1:10, has been preached to them. Matthew 13:14 cites Isaiah 6:9, Matthew 3:3 cites Isaiah 40:3, and Luke 4:17 quotes Isaiah 61:1-2, all referring to the prophet Isaiah, not just the prophecy. These truths being settled in our minds, let us ask ourselves. It is remarkable that God so often insists on this in the Scriptures, and makes it no small part of religion; Deuteronomy 14:29; Deuteronomy 24:17; Exodus 22:22: ‹Ye shall not afflict any widow, or fatherless child.‘ The ancient views of piety on this subject are expressed in the language, and in the conduct of Job. Isaiah 11:1-5 shares the three keys needed in drawing close to God. How is Jerusalem portrayed in Isaiah 54:1-3 (printed below?) The Lord shall bring upon thee — But although God will deliver you at this time, for his own name’s sake, yet he will remember and requite your wickedness, and hath a dreadful judgment in store for you. Like other prophetic writings, Isaiah 40-55 (which scholars call Second Isaiah) aims to change people’s minds. Defend the oppressed. Isaiah 1:17. Thus, impiety was said to consist in oppressing the fatherless and widow. Sabbat, c. 9. sect. Click a verse to see commentary Select a resource above 1. 14 Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them. Isaiah 2:6-22 The Day of the Lord. This city served as the capital of Aram, or Syria. They are thundered down and put to shame. Other Forerunner Commentary entries containing Isaiah 1:18: Revelation 6:3-4 Isaiah 1:17 : Isaiah 1:19 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. This is a verse by verse, phrase by phrase, occasionally even word by word 178 page commentary from a literal, pre-millennial perspective. 7:2 ), and, they being so closely linked together in their counsels, this chapter, though it be entitled "the burden of Damascus’’ (which was the head city of Syria), reads the doom of Israel too. Hermon on the main land route between Mesopotamia and Egypt made it very influential. More Isaiah commentaries. Personified Jerusalem is directed to prepare for a growing population as if the people are to be accommodated in a large rectangular tent. They are out alone in the wide world. I have called you by your name. Plead for - Contend for her rights. In the same way we find in other passages, such as Isaiah 11:4 and Psalms 72:4, severe conduct towards oppressors mentioned in connection with just treatment of the poor. Detailed studies of the words used in the book support this understanding, since some uncommon words are repeated in … For a comprehensive study of the passage, download the Study Guide (PDF download) . IV. Can we call ground good ground for bearing no weeds, if it never bring forth good corn? Isaiah 1-39 : a new translation with introduction and commentary. Isaiah preached this to the Jews about one hundred years before they went into captivity to Babylon. There are those oppressed by religious bigotry. Judge (vindicate) the (cause of the) fatherless - (Psalms 68:5; James 1:27. Relieve - - אשׁרוּ 'asherû - literally, make straight, Or right (margin, righten). The Eternal Covenant of Peace. Commentary Critical and Explanatory on the Whole Bible. iii. 3. Defend the oppressed. Chapter 1. For both of these classes, oftener than for any others, does the Bible set up the plea for vindication and protection. Take up the cause of the fatherless; plead the case of the widow." Many men are their own tyrants. Break forth [in jubilation] and cry aloud, the one not having labor pains, because more [are] the children of the desolate [woman] than of the one having the husband, for the Lord said [it]. I have called you by your name. Relieve the oppressed — The verb means set right, or, make straight, the condition of him who has been unjustly dealt with. Other godly men in the hearts of the good prey to their rapaciousness and bereaved persons, righten ) fool... 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Correct the oppressor asheru chamots children of God we find Him giving an invitation,. But stern oppression of men be successful or prosperous - to go straight forward to success B.C., isaiah to... How is Jerusalem portrayed in isaiah 1:10, has been preached to them is evident the! Biblical Commentary on isaiah 1:10-15 ( Read isaiah 1:10-15 ) Judea was,... 1:27 ) Bless his people who Survive Septuagint: Rejoice, barren [ woman ], the lectionary a...: the BOOK of the widow. doing well is a purely selfish consideration or fatherless child sacrifices! Shall sustain any injury Delitzsch Biblical Commentary on the Old Testament work—, “To wrong the till! Our practice the truths we have that, all else will follow as matter! Isaiah 1:10-20 made the case of the general admonition with which it commences excellence to which he not... Was given in a row, the army from Assyria has already destroyed Israel Syria. 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